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In , as part of the Vatican II council, the Catholic Church published a long-anticipated declaration entitled Nostra Aetate , offering a new approach to the question of Jewish responsibility for the crucifixion of Jesus. Nevertheless, many Jews were disappointed. Crucifixion was a customary punishment among Romans, not Jews. Jews, on the other hand, lacked a motive for killing Jesus.
It is therefore unlikely they would have targeted Jesus. Matthew, the best-known gospel, describes the unfair trial of Jesus arranged and presided over by the Jewish high priest who scours the land to find anybody who would testify against Jesus. Eventually, the high priest concludes that Jesus is guilty of blasphemy and asks the Jewish council what the penalty should be. All four gospels suggest either implicitly or explicitly that because the Jews were not allowed to punish other Jews who were guilty of blasphemy, they had to prevail on the reluctant Romans to kill Jesus.
This is the source for the Christian belief that later generations of Jews are also guilty of deicide, the crime of killing God. In the writings of the Church Fathers, the authoritative Christian theologians after the New Testament period, this accusation appears with even more clarity and force.
“Killing Jesus” TV Review on National Geographic Channel – Variety
Throughout classical and medieval times this theme is found in Christian literature and drama. They take some license along the way, of course. The gospel writers were selective when they wrote about the life of Jesus and any author must at times fill in or at least imagine certain details. And because they tell the account using the Bible as their source, they are able to tell the story as if it is true and as if they believe it.
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As a historical account of the life of Jesus, the story, though selective, is well told, well written, and very, very interesting. This is especially true when it comes to the historical and cultural contexts, details the biblical writers were able to assume and, therefore, not describe in great detail.
I am no expert on this period of history, but spotted no major missteps and felt the authors were attempting to do justice to the historical facts the Bible presents. Their list of secondary sources is quite strong, leaning more toward conservative than liberal authors.
Yes, he was a real man who lived a real life and died a real death, but that is not all he was and all he did. And this is the story the authors do not tell. These authors err far to the side of his humanity. The authors primarily portray Jesus as a rebel against Rome who threatened to destabilize the region and who, therefore, suffered the inevitable wrath of the empire. They show that through his life Jesus believed he was the Son of God and even suggest this must mean he was either a liar, a lunatic, or that he really was who he said he was.
Of all Jesus said on the cross, each word laden with meaning and significance, they mention only two. Killing Jesus is not a bad book as much as it is an incomplete book. The story of the notorious American labor union figure Jimmy Hoffa, who organizes a bitter strike, makes deals with members of the organized crime syndicate and mysteriously disappears in After losing the love of his life to a cruel Philistine prince, a young Hebrew with Supernatural strength defends his people, sacrificing everything to avenge his love, his people, and his God.
Madea winds up in the middle of mayhem when she spends a haunted Halloween fending off killers, paranormal poltergeists, ghosts, ghouls and zombies while keeping a watchful eye on a group of misbehaving teens.
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I found this film highly watchable. It was excellent viewing. It presented the historical context of Jesus's life in an intelligent way, explaining the tensions and conflicts between the Romans, their Jewish puppets and the people. There are many moving scenes.
Judas and his betrayal are treated in a refreshingly new way, avoiding stereotypes. There is something real and gritty about the portrayal which neither of confirms nor denies that Jesus was truly the son of God. This is a film which can move and appeal to even non- believers because there are no incredible miracles; only a brave and charismatic man preaching a new creed of love and forgiveness in a society where stoning was still the punishment for adultery. You don't have to believe in God to be humbled and moved by this powerful story of that message, and how Jesus paid the ultimate price for confronting and challenging the Jewish religious authorities.
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